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Some thoughts on the cartoon Controversy
Submitted by Neil Blazevic on February 14, 2006 - 9:18am.
Obviously what we are seeing playing out, cataclysmically spurred by a single newspaper's publication of 12 cartoons, is an extraordinarily complex phenomenon. Is it the 'straw that broke the camel's back' in a global "clash of civilizations" between the Western and Islamic worlds? Or is it purely an issue of free speech and censorship? A couple of thoughts on free speech...
1. Free speech has historically been an endogenous struggle. The media or other 'free speakers' exist on a societal hierarchy of power and influence. Speech that threatens the established order or the authority of a hegemon is repressed. Speech that validates the existing order is encouraged to the fore. It is an endogenous struggle in that it generally exists in a local hierarchy. Heretics were tried by their own church, communists were jailed by their own government. Today's manifestations see news stories that threaten the interests of capital and the polis quashed. Journalists and libertarians have rightly waged war against the repression of free speech, and one of the triumphs of modernity was the emergence of a relatively free press. Certainly, repression and influence persists in new, clandestine forms, and the press is only free relative to prior epochs, but victories of free speech have been hard won against a declining church and repressive states. We have seen the media play instrumental roles in the collapse of corporations and governments. Ours is rightly called an Information Age.
This case of the 12 cartoons printed in a Danish newspaper is different in that that parties of offense are, in majority, exogenous, and in the case of Danish Muslims, at a lower rung in Denmark's social hierarchy (only 2% of Denmark's population is Muslim). The object of parody is not venerated by Denmark's dominant social group. Rather, it is a sacred symbol of over a billion people. Only, not many of those people hold much power in Denmark. That is why this is not a textbook issue of free speech. The speech is not being endogenously repressed froma higher authority. The Danish authorities, in fact, have said they 'don't have much to do with the press' and therefore couldn't apologize or legislate against it.
I think that the act of reprinting the cartoons across Europe and elsewhere is a more significant act than the original creation of the cartoons. After all, lewd illustrations of Mohammed surely exist all over the place (an assumption on my part, but not an unreasonable one). When the cartoons were reprinted, it was ideologically defended as in defense of free speech. However as I have shown, this is not a traditional case of endogenously repressed media. Rather the censorship occurring that the cartoons were supposedly in response to was a politically-correct type of self-censorship (the cartoons were originally commissioned in response to an author being unable to find a publisher for a childrens book on the life of Mohammed). While I think that politically-correct self-censorship is indeed a phenomenon of modern culture, it is of a breed entirely different from the traditionally hierarchical repression that our concept of the 'fight for free speech' derives from. And I believe this fight persists and is hugely important in ending corruption and promoting transparency. Now to my second point...
2. The contents, and consequence, of speech, is seperate from the right to express it. If we are to be wildly libertarian and say that 'anybody should be allowed to say anything', as truly free speech could be construed, we must still accept that the speaker ought take responsibility for what is being said. The right to speak freely does not equate to a right to be free from the responsibility of your actions.
In my assessment, the original Danish newspaper that printed the cartoons, provoking a fiery response from Muslims worldwide, is generally forgiveable. There are indeed hard questions that are raised by the masstive and disproportionate response to a simple, lewd publication. This is an issue in itself However the response across Europe to reprint the cartoons to show support for 'free speech', should be analyzed in a different light. It must have been clear, given the response to the Danish publication alone, that the effect of republishing the cartoons would be to fan the flames of Muslim anger. But the action is defended on principled grounds: it is a defense of free speech.
Any act is essentionally symbolic, and often in multiple realms. The act, say, of a French newspaper to reprint the cartoons, would have multiple symbolic effects. The actor is responsible (within reasonable bounds) for the multiple effects of an act. Firstly, yes, reprinting the cartoons is a symbolic act in the realm of the fight for free speech: it is an act of punching through censorship. However the truly concerning censorship remains endogenous repression, and the focus of the fight for free speech should not be taken off this form of repression. The second symbolic effect of the act is to befowl a holy symbol of millions of believers. The enormous destructiveness, and disrespect, of the latter can not simply be justified by whatever constructive effect of the former. The defense of free speech does not negate responsibility for insulting a holy symbol. Freedom still comes with responsibility. In the future aftermath of this controversy I reject the right of European publishers to hide behind a defense of free speech, 'damn the consequences'. In this case, the press shall not be counted among the victims. Tragically, victims have already appeared, with 4 protestors shot dead in Pakistan by their own government forces.
Another victim is the very real repression of journalism that continues to occur in the Western world. The energy of a belligerent press can be much more constructively utilized to combat the pervasive interests of governments and corporation, and other entrenched power structures. The true repression of speech continues, and the true role of a free press is to combat it. I'm afraid, in this case, the imperatives of this role have been grotesquely failed.
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A reply
At the very same time Moslem rioters were taking to the streets to protest an
offensive cartoon, Ernst Zundel was taking to the prisoners dock in Germany
on charges that amount to denying the holocaust. In fact, there is no
question that Zundel is a holocaust denier.
Paul Fromm is a lawyer who has represented Zundel and other hate groups. He is
also director of the Canadian Association For Free Expression
(http://www.canadianfreespeech.com).
Fromm, frames the Zundel trial as a free speech issue: "The Zundel thought
crimes trial occurs against the background of a defiant Europe proclaiming
its belief in freedom of speech and freedom of the press. The issue is a
series of satirical cartoons published in Denmark last year and now reprinted
in sympathy across Europe. Radical; Moslems have rioted and caused a number
of deaths. They have called for boycotts of Danish and European Union
products and burned Danish diplomatic missions.
Of course, on one level, the Moslems don’t get it and are trying to impose
their religious beliefs – especially against representations of people or of
Mohammed – on others. Yes, the Europeans are correct to support free speech.
However, the canny Iranian government is pointing out that the Europeans, so
loud in their defence of free speech, are the same ones – in lands such as
Austria, Germany, France, Slovakia, Switzerland, etc. – who criminalize
dissent from the Hollywood version of World War II."
Src: http://www.libertyforum.org/showflat.php?Number=294418762
For Fromm, Zundel's holocaust denial is an issue of free thought and speech no
different than the cartoon issue.
As it turns out, the culture editor of the Danish newspaper, Flemming Rose, is
"a close confederate of arch-Islamophobe Daniel Pipes," according to John
Sugg in Counterpunch Magazine.
( http://www.counterpunch.com/sugg02142006.html ). Pipes is best known in
academia for establishing a blacklist of professors, Campus Watch, with whom
he and his supporters disagreed (is academic freedom and free speech
related?). But he is also well known for fear mongering against Islam. Pipes
even described a Liberal candidate in Canada's federal election as an
"Islamist" -- a catchall phrase intended to present Islam as an international
conspiracy.
"Western governments generally display little anxiety about Islamists in
power (e.g., Turkey) and are happy to help enfranchise their deadliest
enemies (e.g., in Egypt). And now the message comes from Canada that they
even accept Islamists being elected to their own parliaments.
On December 1, the ruling Liberal Party gave Omar Alghabra, 36, an overt
Islamist, 488 of 773 votes cast, making him its candidate in the
Mississauga-Erindale riding."
Src: http://www.danielpipes.org/blog/553
But Pipes has also called for the electronic monitoring and tagging of all
Moslems.
"'If hate preachers are tagged, why not the many other non-violent Islamists
who also help create an environment promoting terrorism? Their ranks would
include activists, artists, computer gamers, couriers, funders,
intellectuals, journalists, lawyers, lobbyists, organizers, researchers,
shopkeepers, and teachers. In short, Schünemann's initiative could lead
ultimately to the electronic tagging of all Islamists.
'But electronic tags reveal only a person's geographic location, not his words
or actions, which matter more when dealing with imams and other non-violent
cadres. With due allowances for personal privacy, their speech could be
recorded, their actions videoed, their mail and electronic communications
monitored. Such controls could be done discreetly or overtly. If overt, the
tagging would serve as a modern scarlet letter, shaming the wearer and
alerting potential dupes.
'The Schünemann proposal points to the urgent need to develop a working
definition of Islamism and Islamists, plus the imperative for the authorities
to explain how even non-violent Islamists are the enemy.' (bold and italics,
mine)"
src:
http://www.islamophobia-watch.com/display/ShowJournal?moduleId=103277&ca...
According to Sugg, the cartoon contest only came into being following a
meeting between Rose and Pipes. " Rose came to America to commune with Pipes in 2004, and it was after that meeting the cartoon gambit materialized."
Whether the cartoons were published as some sort of neo-con plot to
provoke Islamic anger in the run up to a planned war against the Iran could be dismissed as immaterial. However, what is clear is that at least one of the cartoons is highly offensive to Islam and paints a very stereotypical perspective of Islam that engenders fear and suspicion.
What we are witnessing is the completion of the circle of hate with white
supremacists sitting comfortably between Western Islamo-phobia on one
side and Islamic anti-semitism on the other. Paul Fromm, it appears, has been
giving interviews to the Iranian media which is well known for its
anti-semitic articles and opinions. Web sites that are well known for their
hatred of Jews are republishing the cartoons with glee. Intentional or not,
the free speech arguments of supremacists to promote xenophobia have just
been given new credibility.
How does Canada's Western Standard, for example, now deny space to a defence of Ernst Zundel and his historical revisionism having just decided that
freedom of expression trumps offending a community? To do so would smack of
hypocrisy and demonstrate the cartoons were, in fact, published for the
purpose of offending rather than in solidarity with press freedom.
The freedom to offend and promote fear and hate is not necessarily inherent
with free speech. There is no absolute right to free speech anywhere as even
the most libertarian nations have, at the very least, sedition laws.
However, I would not want to tell newspapers they can't publish cartoons, even
offensive cartoons. But let's recognize that sometimes free speech is just
plain old hate promotion.
Peace.